Wednesday, May 20, 2015

Walkin' Blues

I took one of those epic late-afternoon city walks with my niece last week… from the new Whitney Museum all the way up to East Harlem.  She observed that wherever she goes, there is inevitably someone crying on the street.  I'd definitely seen some criers at the Whitney-- really, really sad versions of performance art, as if the vibrant exhibitions, the architectural spectacle and the hoards of tourists and hipsters weren't enough.  We found ourselves dodging these traveling little passion-plays and mimes who seriously cheapened the art.  I pitied them-- they were embarrassing, amateurish and annoying.  In a city like New York, where the blocks are dense with every kind of entertainment and scam artist, the last thing anyone wants is to bring this carnival inside.

Outside there are the girls and their cell-phones-- gesticulating, yelling… boyfriend drama… couples coming together and coming apart… hungry, cranky babies… the Greek-drama variety of street beggars who screw up their face into a bawl to make us all dig deeper into our pockets.   Something just incriminating and wrong about this; no one of us really wants to 'wear' our tragedies in public.  Crying is an intimate and private privilege.  It has a reason, a story-- an aura.  On the street there is way too much competition.

My niece's current issues are with her family-- the difficult declaration of independence.  I know this family: they are, like so many others, way too invested in emotional incest-- in relying on their own members for acknowledgement and the American family version of 'happiness'.  She is sensitive and struggling and she cries.  She wants to break free, but she is not quite ready.  Crying is a symptom of metamorphosis from one stage to the next.  On the street, criers are hyper-aware of one another, the way addicts and users recognize each other.  For me, it can be contagious.  I am way softer than I would like and any kind of sorrow usually elicits my sympathy.

Our walk evolved from practical transportation into a sort of journey where you feel swept into something larger, and you can't stop.  We are different people-- her landmarks were very different from mine.  But one thing we had in common-- neither of us could bear to turn down the parade of panhandlers.  The stories-- the props-- people hadn't eaten in weeks, newly-released prisoners, veterans, fathers of handicapped children-- a woman with a lump on her face that looked like she'd sewn a golf ball into her  cheek--she needed $7,000 to have it removed and she was a mere $1,200 from her goal.  I have often to remind myself that these people are choosing to be beggars… and feel more sympathy for the couples kissing and separating at the train station-- for my friend whose business partner was getting on a plane after a casual goodbye, even though they'd been lovers and her heart was no doubt breaking a little.  I thought about another friend who refuses to hear about illness, funerals-- he seems so hard, so insulated and unfeeling-- but maybe he is stretched so thin, is so brittle, so fragile, that anything will set him off, and he must step over the criers and avoid the beggars to keep himself from melting.

When I was growing up, we had a black housekeeper.  She came most days to clean, to do laundry.  She was generous and large-spirited.  She sang while she worked and brought little packs of M&Ms everyday.  My Mom left her $40 a week underneath the kitchen radio.  She called me funny nicknames and she loved me like one of her children.  I often sneaked downtown to her 'hood where there were no white people… where there was no air conditioning but plenty of shared kool-aid and lemonade.  She sang in her church choir and sang Odetta and Etta and Aretha while she ironed.  The songs made her cry.  When I was older I played her my records and she listened and we sang along, together.  She knew what was good, and she knew exactly who she was and where she was going.  I trusted her; In a way I loved her more than my own mother.  She was safe, she was strong, she was pure and clear and had answers.  I followed her to church a few times-- the only white face in the congregation, and she introduced me as her child.  People sang and cried and testified.  She played me my first B. B. King record, and it was like musical crying.  The Blues, she explained.  I couldn't really grasp it-- blue was a color,  it was black people's music (she called herself a Negro).  But it was so good.

I often feel that my sense of being loved and accepted as a child was born in that church; that somehow the music was the blood and the mortar and the glue.  My family was too emotionally tangled to be able to let go-- they were figuring out how to be a family, but seemed always to be reading someone else's instructions.  I shared this with my niece, who is too preoccupied with her issues to really listen.  I thought it might help because really, we grow up and find that what we need is out in the world, and what we need to become is outside our little fucked-up family circle-- even when they resent and hate you for this… and the antidote is not in substances or a bottle or pharmaceutical, or psychiatric-- but in whatever we embrace and become.

When I got home I learned B.B. King had passed away, maybe even while I was walking and listening and counting the criers, and hearing that first vinyl in my head….'When I wake up Early in the morning /Blues and Troubles all around my bed'... and the sound of that guitar like nothing I had ever heard before then, and him calling someone Baby, with the record noise.  Young B.B. with his pompadour on the record cover, 'wondering what is gonna become of me'…

And what 'becomes' is that all these people have passed-- my housekeeper, the singers in her church-- Odetta, B.B. and the rest.  But what a rich life they had, some of them, with their sorrows and blues and rough nights.  The criers on the street and in their rooms must remember that their end comes all too soon, and growing up and leaving is painful. We all weep and mourn in our own way-- we are all criers-- but more important, we must try to reach out and listen and live, and leave when we must, and love the ones we're with, but not too much... and care, but not too much… and get up and start walking some days when we're not sure where we're going-- just walk out that door and see, really see the landmarks on the way, and brush ourselves off and sing.



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Tuesday, June 19, 2007

Landslide

Last night I was leaving work and there was this singer/songwriter I remembered from the R train, years ago, doing a hack-job of Led Zeppelin covers. Now his ponytail is gray and greasy, and he’s got that hard-set thing in his face no botox ever would get out, not that he’s buying. And he gives me that look, the look the subway guys give working musicians, that says Fuck you, you sold out and I’m still free, here, with my dream and my music.

They tell me, these musicians, they make a great living there, underground..breathing metal-flecked putrid air, sucking it up, sweating it out in the summer sludge, with the little puffs of cool every time the car doors open. Not as tough as it was back in the pre-air-conditioned day, when it took a good month of frost before the impacted summer air became breathable. When playing the subways was like boot-camp and only the strong survived.

So the guy asks me how my gig was, whether I’m still playing with the same guitarist, and I try to be cool and distant and respectful and feel no bitterness in my pocket with the c-bill and then he breaks into Landslide, a tearjerker for sure, but not many shillers on this platform…a tough crowd, the 3 AM Times Square uptown 2 riders wrung dry from their shift. And I hear myself silently humming the harmony, all sweet and nice, even though I hate that Stevie Nicks and her hippy dresses.

And one of the waitresses from my gig comes up behind me—a new one, from Brixton, my old haunt in London—just as some hunched-over beggar-woman is coming up with that tilted-head thing, and the hand held out—she grabs me, says these people make fuck-all more than I do in a shift—and brings me back to reality.

The other night on PBS they showed that Central Park rally from 1982—the anti-nuke thing with all the hippies and people who had marched from everywhere to converge at this massive Woodstocky event with a political agenda, and I have to say it turned my stomach. I mean, I am all for world peace, and I might have even been there in my home-grown cotton slip, smoking dope with my schoolmates-- but what I can’t stand is people who walk up hills and then have to talk about it. People that walk 800 miles and want you to give them money. We all walk 800 miles maybe every fucking week, and we’re not barking in your face to give me some money because of course we don’t want to get blown up or because our friend has some disease and we want you to believe we’re a fucking martyr for walking of our own free will and not actually doing our frigging job. I wonder if these walkers use some of the raised money to buy themselves a Gatorade, or to stop at Whole Foods for an overpriced tofu salad. Fuck them all.

When I got home I was looking at this book of jazz photos and there’s this great shot of some famous horn player—a white guy this time… walking up this hill in LA that makes you swear it’s San Francisco. And the caption says the photographer knew he needed a fix, but he did the shoot anyway, walking up that hill, with his jacket over his arm, his shirtsleeves rolled up, ready…and if you look close it’s not the sun squint in his eyes it’s the whole sick cycle of fifths, with every other major 7th the needle.You can feel his song, the horn line underneath his breath, in black and white a song that says something like woke up this morning in someone else’s life….A real musician, like they don’t make them anymore. Walking up the goddam hill for the photographer.

Amen.

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